The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith (Romans 4:13).
That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants -- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, as it is written, "I have made you the father of many nations" -- in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist (Romans 4:16-17).
Abraham did not doubt God’s promise in unbelief; rather, he was empowered by faith and gave glory to God and was fully convinced that what God had promised he was also able to do. That is why it was credited to him as righteousness. (Romans 4:20-22)
But it was not for him alone that it was written that it was credited to him; it was also for us, to whom it will be credited, who believe in the one who raised Jesus our Lord from the dead, who was handed over for our transgressions and was raised for our justification. (Romans 4:22-25)
Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. (Hebrews 6:16-18)
In hope he believed against hope, that he should become the father of many nations; as he had been told, "So shall your descendants be" (Romans 4:18).
That is why his faith was "reckoned to him as righteousness" (Romans 4:22).
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